Author: By Doyin Iyiola
No
doubt, the instructive biblical story of Joseph’s coat of many colours is known
to many people, both Christian believers and non-believers. But how many truly
know the importance of the story? One thing that is clear about the story
though, is the fact that it stresses the importance of contentment, originality,
consistency and sure-footedness in the face of daunting challenges.
More
significant however, is the story’s similarity with the story of the Delta
Democratic Peoples Party, (DPP). The exciting
story sits very well with the heart-warming legend of the DPP in Delta. It
illustrates DPP’s very humble beginning as a fearless tiny group of Delta patriots
to become, not just a household name in Delta, but a formidable gigantic
platform for Delta progressives. This is no mean achievement, if one considers
the peculiar violent nature of politics in the region. The party had emerged against all odds to
challenge the insidious status quo that celebrated and nurtured an unyielding
and yet very powerful political dynasty.
The
story of the coat of many colours is a very interesting one that has been told
many times. But the story was made much more popular, particularly to
non-Christians by the legendary country singer, the delectable American Dolly
Parton. The Dolly Parton’s version is more intriguing and pleasant, given the
singer’s unique sonorous and soothing voice as well as a wonderful singing
ability that readily tickles emotions and .takes the listener on a very
rewarding spiritual journey of some sort.
In
the song, Dolly relates her story as a poor young girl growing up in the
capitalist America. She was poverty-stricken and the story of her poor background
will resonate with many people in today’s Nigeria. The song relates to her lowly
life as a young innocent girl whose parents could not afford to buy a coat for
her to wear in the deadly cold winter. But thanks to Dolly’s loving mum who sewed
her colourful coat made from a collection of rags that someone gave her. Dolly reveals how happy she was that her mother
“made my coat of many colours that I was so proud of”.
“As she sewed, she told a story from the bible
she had read about a coat of many colours Joseph wore and then said... perhaps
this coat will bring you good luck and happiness. And I just couldn’t wait to
wear it. My coat of many colours that momma made for me, made only from rags
but I wore it proudly. Although we had no money, I was rich as I could be,” so the
lyrics go.
The
coat was not perfect, but Dolly wore it proudly to the school. There were
patches on her britches and there were holes in the shoes, but the character
still wore the coat to school and was very proud of it. At school, other students
laughed at her and some even sympathised with her poor condition. But she paid
no attention to the jokes from her detractors. Imbued with a can-do and
revolutionary spirit, Dolly walked regally to school to meet other students who
scoffed on seeing the coat of many colours.
She
did not betray any sign of sadness. Instead, she held her head high, because
she considered herself luckier than her peers. She felt sorry for her bantering
mates who didn’t have a loving mother to sew such colours. Dolly took the jokes
with remarkable stoicism, delighting instead in the motherly love that informed
the making of the coat.
“Oh
I couldn’t understand it (the mockery) for I felt I was rich and I told them of
the love my momma sewed in every stitch and I told them all the stories momma
told me while she sewed and how my coat of many colours was worth more than all
their clothes. But they didn’t understand it and I tried to make them see, that
one is only poor, only if they choose to be. Now I know we had no money but I
was rich as I could be in my coat of many colours my momma made for me ... made
just for me,” sings Dolly.
This
song and the story of coat of many colours capture the essence of the DPP in
Delta State. Though relatively small and not financially buoyant like the PDP
and the newly registered APC, the DPP is a party whose emergence was informed
by a deep love for the state. Right from the beginning, the party has managed
to be self-sufficient and has picked as members, ordinary Deltans who seek the
best for the state.
When
Ogboru returned from exile in 2002, he had set for himself, the task of
bringing progressive Deltans together on a common platform to find ways to
change the politics of the state for good. He, together with concerned Deltans,
formed an umbrella organisation, the South South Rainbow Coalition, (SSRC), before
eventually moving as a group to the Alliance for Democracy, (AD). The group
took part in the 2003 elections, using the AD platform.
By
2007, however, the group had metamorphosed into DPP, which like the AD was
national. But the 2007 election was not to be, as Uduaghan was fraudulently
declared the winner of the bogus election. But eventually, Uduaghan was removed
by the courts and a re-run election was held in January 2011. There was also
the April general election that became as controversial as any other election
the PDP has won in the state.
But
events leading to 2015, have betrayed lack of good understanding of the party by
some of its members, especially the new ones. While many have kept faith with
the party, others have had to jump ship. Many too have accepted Willy-nilly,
the bogus claim by the party’s self-seeking detractors who want the world to
believe that the DPP is too small to govern the state. Their idea of being big,
obviously, is to have big financial strength, intimidating media power, and to
be a past master in political thuggery. To them, APC or PDP represents the
utopia that must of necessity, consume every other political party in the
country.
The
reality today, however, is that the DPP is the proverbial coat of many colours
in Delta State. It is the party of the people and it is the party to consume
other parties. It has welcome into its fold, particularly since 2010, numerous
people from the other parties. Who then says that DPP, in Delta, is not the coat
of many colours.
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